El-Usrah: Jurnal Hukum Keluarga
type: channel
description: P-ISSN: 2620-8075 E-ISSN: 2620-8083 El-Usrah: Jurnal Hukum Keluarga is a double-blind peer-reviewed journal that is published by Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri, Banda Aceh, Indonesia. The journal endeavors to provide forums for academicians and researchers who are interested in the discussion of current and future issues on Islamic family law. The journal is dedicated to the scholarly study of all aspects of Islamic family law in Indonesia and in the world. Particular attention is paid to works dealing with marriage, inheritance, testament (washiah), divorce, property in marriage, childcare, women and children rights, the rights and obligations of family and endowments (wakaf), as well as ethical questions related to scientific research. The journal is committed to the publication of original research on Islamic Family Law. El-Usrah: Jurnal Hukum Keluarga is published twice in a year. El-Usrah has been accredited by the Decree of the General Director of Strengthening Research and Development, Ministry of Research, Technology, and Higher Education of the Republic of Indonesia Number: 200/M/KPT/2020. This accreditation is effective from publication Vol 2. No 1. 2018 (Sinta 5) El-Usrah: Jurnal Hukum Keluarga has been indexed by: Office address: Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry, Jalan Ar-Raniry, Kopelma Darussalam, Syiah Kuala, Banda Aceh, Aceh, Indonesia, Postal Code: 23111. Email: jurnal.elusrah@ar-raniry.ac.id
publisher: Universitas Islam Negeri Ar-Raniry Banda Aceh
language: en
publication name: El-Usrah: Jurnal Hukum Keluarga
issn: 2620-8075
copyright: Authors who publish in El-Usrah: Jurnal Hukum Keluarga agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. (See The Effect of Open Acces)
items: Kepurusa as a Women’s Inheritance System in Bali
items: Sharia-Based Waste Circularomics as A Model for Economic Development in Indonesia
items: Integration of Islamic Law Principles in Overcoming Failure: Mediate Family Cases in The North Sulawesi Religious Court
items: Women's Iddah Period in 'Grey Divorce'
items: The Development of Sharia Courts in Aceh, Indonesia
items: Family Resilience Through Financial Literacy Within the Framework of Integrating Social Sciences and the Concept of the Prophet's Hadith
items: Preventing Child Marriage through Local Regulation in Bangkalan from a Socio-Legal and Maqāṣid al-Sharīʿah Perspective
items: Halal Governance and Its Societal Impact
items: Empowering Women through Mosque-Based Gender Education
items: From Text to Policy
items: Wildlife Conflict, Integrative Conservation, and Coffee Farmers in Bener Meriah, Aceh
items: Protection and Prevention of Sexual Violence against Women in the Workplace in Malang City from the Perspective of Maqashid Syariah
items: Viola's Local Wisdom Model in Therapy to Accelerate the Healing of Drug Abuse Victims in North Sumatra
items: Social Capital and Family Resilience to The Pandemic
items: The Social Construction and Symbolic Value of the Uang Basuh Kaki in the Wedding Tradition of the Koto Balingka Community
items: The Convergence of Sufism and Sharia
items: Women's Rights Protection Through Taklik Talak
items: The Impact of Delayed Marriage due to Education and Career on Female Lecturers in Banda Aceh
items: Coastal Conservation in Fishing Communities of Malang
items: Responsive Law of the National Sharia Council of the Indonesian Ulema Council’s Fatwa on Permissibility of Electronic Money
items: Revitalization of Kalosara Value as a Model of Conflict Resolution Based on Local Wisdom in Tolaki Wolasi Community
items: Resolving Land Disputes Through Land Offices and Customary Institutions
items: Mappanre Adek and Strengthening Social Bonds in Bulukumba Community, South Sulawesi
items: The Essence of Mursyid Teachers in Sufism Spiritual Education in the Framework of Maqāṣid al-Syarī'ah
items: The Role of Teachers and Parents in The Formation of Children's Character in Schools
items: Inclusive Education Policy for Children with Special Needs
items: Strengthening Muslim Family Faith and the Importance of Da'wah in the Digital Age
items: The Ijtihad of Female Judges in Aceh’s Sharia Courts
items: The Locus Standi of Heirs in Claiming Matrimonial Property (Jointly Acquired Property) After Death Among Muslims in Malaysia
items: Child Marriage in Malaysia and the Proposed Legal Reform

Kepurusa as a Women’s Inheritance System in Bali
type: item
description: The legal system currently in force is inseparable from its long historical development. It is deeply-rooted in the spirit and identity of the nation, as well as in both Islamic law and customary law, for therein lies the true identity of Indonesian law. In Balinese customary law communities, inheritance distribution is based on a patrilineal system. Inheritance is granted to male descendants within the family, and a distinguishing feature in Balinese customary law is the principle of sentana rajeg (a daughter granted patrilineal heir status). This refers to a condition in which, when an heir has only daughters, a daughter may enter into a marriage in which the husband is incorporated into her family. This incorporation subsequently creates predana status. This study employs a normative juridical research method, analyzed through the theory of Islamic law. Data collection was conducted through library research. In the case being studied, inheritance of land was instead granted to a person who was neither part of the family bond nor held predana status. Although traditionally adhering to the Kepurusa system, developments in law and jurisprudence (e.g., Supreme Court Decision Number 1331 K/Pdt/2010) indicate that the concepts of Islamic inheritance law and Balinese customary law are alternative yet aligned, which is in accordance with the principle of justice. Another finding is the adjustment made to accommodate inheritance rights for daughters under certain criteria (e.g., not marrying outside the family, caring for parents, or based on family/customary agreements) in order to achieve the values of justice and equality.
subject: Articles
  topic: section
subject: Kepurusa
  topic: keywords
subject: Women's Inheritance System
  topic: keywords
subject: Bali
  topic: keywords
subject: Law
  topic: keywords
creator: Izuddin Abdussalam
creator: Ezraella Geraldine Beatricia
creator: Sania Raisyabila Nurinsan
creator: Rana Atikah
creator: Gita Shouniah
rights: Copyright (c) 2026 Izuddin Abdussalam, Ezraella Geraldine Beatricia, Sania Raisyabila Nurinsan, Rana Atikah, and Gita Shouniah http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 170
ending page: 188
doi: 10.22373/ujhk.v9i1.34321

Sharia-Based Waste Circularomics as A Model for Economic Development in Indonesia
type: item
description: This study investigates the implementation of a syariah-based circular economy model in waste management within Kendari and Bau-bau, Indonesia. The research addresses the gap in existing literature by exploring the application of syariah principles in creating a sustainable waste management system. The research employs a qualitative approach, utilizing observations, in-depth interviews with stakeholders, and focused group discussions to gather comprehensive data. The findings reveal significant achievements in integrating syariah principles, such as al-amanah (responsibility), al-iqtishadiyah (efficiency), and al-'adalah (justice), into the waste management systems. Technological innovations, such as biogas conversion at TPA Puwatu, have shown success in addressing waste issues and providing economic benefits. Additionally, educational and community empowerment programs have effectively increased public participation in sustainable waste management practices. The study concludes that the syariah-based circular economy model is effective in creating a sustainable and ethical waste management system, with potential for broader application in other regions. The research highlights the importance of integrating religious principles with modern environmental practices to achieve holistic sustainability.
subject: Articles
  topic: section
subject: Syariah-Based
  topic: keywords
subject: Circular Economy
  topic: keywords
subject: Waste Management
  topic: keywords
subject: Sustainability
  topic: keywords
subject: Community Empowerment
  topic: keywords
creator: Husain Insawan
creator: Laode Anhusadar
creator: Alwahidin Alwahidin
creator: Azzahrah Insawan Putri
rights: Copyright (c) 2026 Husain Insawan, Laode Anhusadar, Alwahidin Alwahidin, and Azzahrah Insawan Putri http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 125
ending page: 142
doi: 10.22373/ujhk.v9i1.34169

Integration of Islamic Law Principles in Overcoming Failure: Mediate Family Cases in The North Sulawesi Religious Court
type: item
description: This study examines the failure of mediation in family cases at the North Sulawesi Religious Court and emphasizes the importance of integrating Islamic legal principles to address these issues. Although many studies have addressed mediation failures, this study offers a more in-depth perspective by highlighting how the dominance of legal formalities often ignores the substance of peaceful dispute resolution. Through a qualitative approach, in-depth interviews are conducted with judges, mediators, and parties involved in the mediation process. Thematic analysis is then used to identify patterns and themes from the collected data. The study results show that one of the leading causes of mediation failure is the lack of application of Islamic legal principles, such as the activeness of mediator judges in promoting peace. In addition, local wisdom ('urf) that is supposed to strengthen mediation is often overlooked, which reduces the effectiveness of the mediation process. The success of mediation, if it occurs, is more often determined by external pressures, such as family pressures, than by the mediation itself. Therefore, this study emphasizes the need for stronger integration between Islamic legal principles and mediation approaches in Religious Courts to achieve fairer, more peaceful dispute resolution for all parties.
subject: Articles
  topic: section
subject: Mediation Failure
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Family
  topic: keywords
subject: North Sulawesi Religious Courts
  topic: keywords
creator: Nurlaila Harun
creator: Nasruddin Yusuf
creator: Henky Fernando
creator: Yuniar Galuh Larasati
rights: Copyright (c) 2026 Nurlaila Harun, Nasruddin Yusuf, Henky Fernando, and Yuniar Galuh Larasati http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 215
ending page: 235
doi: 10.22373/ujhk.v9i1.34080

Women's Iddah Period in 'Grey Divorce'
type: item
description: Marriage, divorce, maintenance, inheritance, and the legal consequences arising from these issues are problematic issues in Islamic family law that will always arise in Muslim communities in Indonesia and throughout the Muslim world. The phenomenon of 'divorce at an advanced age' (divorce among the elderly) is increasing in Indonesia, triggering normative challenges in Islamic marriage law, especially regarding the mandatory iddah period for menopausal women. The study uses empirical legal methods, explained by the theory of maqāṣid al-sharī‘ah. Data were collected through interviews and literature studies. The literature reviewed includes classic legal texts such as fiqh books, journal articles, and legislation. This study concludes that, based on the Compilation of Islamic Law, Article 153 paragraph (6) of the Indonesian Islamic Law Code (KUHP), an iddah period of one year is mandatory for menopausal women. This period is much longer if we use the Georgian Calendar and raises critical questions in the context of 'divorce at an advanced age', where the main purpose of iddah—istibra al-rahim (ensuring an empty uterus) is medically irrelevant. This study reveals that the classical provisions on 'iddah menopause are ijtihadi (dependent on legal reasoning) and contextual, so they are open to normative reformulation. Consequently, this article proposes a reformulation of Article 153 (6) of the KHI to be more gender-just and responsive to maqāṣid. By distinguishing between ’iddah ta'abbudi (ritualistic) and ’iddah ta'aqquli (rational) in the context of ‘grey divorce’, this reformulation aims to strengthen legal protection for women while maintaining the relevance of Islamic family law in Indonesia.
subject: Articles
  topic: section
subject: ’Iddah
  topic: keywords
subject: ‘grey divorce’
  topic: keywords
subject: menopausal women
  topic: keywords
subject: Islamic marriage law
  topic: keywords
subject: maqāṣid al-sharī‘ah
  topic: keywords
subject: legal reformulation
  topic: keywords
creator: Sofia Hardani
creator: Erman Erman
creator: Iqbal Prima Bratasena
rights: Copyright (c) 2026 Sofia Hardani, Erman Erman, and Iqbal Prima Bratasena http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 37
ending page: 59
doi: 10.22373/ujhk.v9i1.34045

The Development of Sharia Courts in Aceh, Indonesia
type: item
description: If the Sharia Court in Aceh is examined from a historical perspective, its institutional roots can be traced to the office of the qadhi (Islamic judge) during the era of the Islamic sultanates. This historical fact influenced the colonial period, independence, the New Order, and the Reformation era. This study aims to examine the development of the Sharia Court from the kingdom era to the Reformation era using an Islamic legal social history approach. This study employs empirical legal methods, analyzed using Islamic legal social history theory. Data were collected through document studies and interviews. The documents analyzed included laws, regulations, books, journal articles, and court decisions. The informants interviewed included academics, judges, and non-Muslim members of the public. The study finds that the development of the Sharia Court in Aceh has experienced significant fluctuations from the sultanate period to the reform era. During the sultanate era, Islamic judicial institutions flourished, with courts led by qadhi who functioned as both legal authorities and moral arbiters within society. In the colonial period, particularly under Dutch and Japanese rule, Islamic courts were progressively marginalized, resulting in legal pluralism marked by tensions among Islamic law, customary law (adat), and Western legal systems. In the post-independence period, religious courts gradually gained formal recognition within the national legal system, including the incorporation of women as judges, reflecting increasing institutionalization and gender inclusivity. During the reform era, the Sharia Court underwent a process of revitalization, particularly following the implementation of special autonomy in Aceh and the formal introduction of the Islamic law within the regional legal system.
subject: Articles
  topic: section
subject: Sharia Court
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: qanun jinayat
  topic: keywords
subject: social history of Islamic law
  topic: keywords
creator: Abidin Nurdin
creator: Ridhwan Ridhwan
creator: Teuku Zulkarnaen
creator: St Halimang
creator: Fauzan Samad
rights: Copyright (c) 2026 Abidin Nurdin, Ridhwan Ridhwan, Teuku Zulkarnaen, St Halimang, and Fauzan Samad http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 143
ending page: 169
doi: 10.22373/ujhk.v9i1.34009

Family Resilience Through Financial Literacy Within the Framework of Integrating Social Sciences and the Concept of the Prophet's Hadith
type: item
description: Family Resilience has gained increasing scholarly attention amid growing economic uncertainty and financial vulnerability. This study aims to reconceptualize financial literacy as a pillar of family resilience from a Hadith perspective, addressing a gap in mainstream literature that often overlooks ethical and religious foundations. This research uses an interpretative qualitative method, analyzed using an integration-interconnection approach by Amin Abdullah, namely analyzing the Prophet's hadiths regarding household financial management, then integrating them with social sciences, such as economics and finance, and Islamic law. The findings demonstrate a strong convergence between prophetic ethical principles and core indicators of modern financial literacy. The Hadith emphasis on responsibility for family provision aligns with budgeting practices and prioritization of essential needs, thereby supporting household economic stability. Teachings on moderation in consumption foster adaptive and sustainable financial attitudes, contributing to long-term resilience. Prophetic warnings against excessive debt reflect an early awareness of structural financial risks that contemporary studies associate with family stress, conflict, and economic fragility. Furthermore, ethical guidance on the use of wealth cultivates value-oriented financial behavior that enhances not only economic resilience but also social, emotional, and moral well-being within households. Overall, the study shows that Hadith-based financial literacy operates as a moral–financial capability that integrates technical financial competence with ethical responsibility. Thus, this research strengthens the theory of integration-interconnection of hadith studies with social sciences, especially economics and Islamic family law, which offers a conceptual basis for the development of family policies and contextual and sustainable financial literacy education.
subject: Articles
  topic: section
subject: Family Resilience
  topic: keywords
subject: financial literacy
  topic: keywords
subject: household finance
  topic: keywords
subject: hadith studies
  topic: keywords
subject: integration-interconnection
  topic: keywords
creator: Muhammad Ali
creator: Andi Muhammad Ali Amiruddin
creator: La Ode Ismail Ahmad
creator: Abd. Bashir Fatmal
creator: Dian Handayani
rights: Copyright (c) 2026 Muhammad Ali, Andi Muhammad Ali Amiruddin, La Ode Ismail Ahmad, Abd. Bashir Fatmal, and Dian Handayani http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 189
ending page: 214
doi: 10.22373/ujhk.v9i1.34003

Preventing Child Marriage through Local Regulation in Bangkalan from a Socio-Legal and Maqāṣid al-Sharīʿah Perspective
type: item
description: This research has shown that the main institutional problem with child marriage prevention in Bangkalan is not the lack of legal norms, but the lack of the capacity of legal frameworks at the grassroots level. The lack of strong enforcement, the indecisiveness of village officials, and poor coordination between religious courts, KUA officials, and child protection institutions are the problems that can undermine the effective application of the Bangkalan Regent Regulation No. 60 of 2024. Although the regulation offers a holistic system whereby preventive strategies and multisectoral coordination are incorporated, its effect in operation is limited by the culture and economic influences that still legitimize early marriage practices. The paper finds institutional fragmentation, low enforcement capacity, and socio-cultural resistance to be some of the critical challenges in policy implementation. Legal structure, legal culture and socio-economic conditions interact to influence the effectiveness of the legal enforcement. The analysis by the Quantitative Strategic Planning Matrix (QSPM) shows that the most strategic priority is reinforcement of legal enforcement and village-level supervision, but its sustainability requires simultaneous community education and economic empowerment. This study will be of significance to the socio-legal discussion since it will indicate that the efficacy of local regulation is conditional upon the correspondence between the aspects of the legal system, as envisioned by Lawrence M. Friedman, and the moral purpose of the Islamic law, stipulated in maqāṣid al-sharīʿah, especially ḥifẓ al-nasl. Bangkalan case empirically demonstrates that the local regulations can serve as effective tools to translate national child protection commitments into context-sensitive governance as long as they are accompanied by institutional capacity, cultural involvement, and policy strategies.
subject: Articles
  topic: section
subject: Islamic Family Law
  topic: keywords
subject: Child Marriage
  topic: keywords
subject: Local Regulation
  topic: keywords
subject: Family Resilience
  topic: keywords
subject: QSPM
  topic: keywords
subject: Maqāṣid al-Sharīʿah
  topic: keywords
creator: Galuh Widitya Qomaro
creator: Adiyono Adiyono
creator: Harsh Mahaseth
creator: Slamet Arofik
rights: Copyright (c) 2026 Galuh Widitya Qomaro, Adiyono Adiyono, Harsh Mahaseth, and Slamet Arofik http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 106
ending page: 124
doi: 10.22373/ujhk.v9i1.33809

Halal Governance and Its Societal Impact
type: item
description: The different state foundations of Indonesia and Malaysia civil society-driven versus state-centric significantly shape their halal certification policies. Indonesia’s decentralized, bottom-up governance model allows religious civil society, particularly the Indonesian Ulema Council (MUI), to play a strong role in certification. Despite the government’s takeover of certification management, MUI retains doctrinal authority through its halal fatwas. In contrast, Malaysia’s centralized, top-down model has positioned the Islamic Development Department of Malaysia (JAKIM) as the sole regulatory authority overseeing halal certification. This article examines a comparative study of both countries’ halal certification frameworks, analyzing how their institutional structures influence policy implementation. Indonesia’s multi-stakeholder model, involving both governmental and non-governmental actors, has led to a prolonged certification process due to bureaucratic complexities. Meanwhile, Malaysia’s state-led approach ensures a more streamlined and efficient process. These contrasting regulatory models reflect deeper institutional and historical trajectories, shaping not only the efficiency of halal governance but also its broader legitimacy. This study contributes to discussions on the intersection of religion, state authority, and policy-making, offering insights into how governance structures impact regulatory effectiveness in halal certification.
subject: Articles
  topic: section
subject: Halal Certification
  topic: keywords
subject: MUI
  topic: keywords
subject: JAKIM
  topic: keywords
subject: Indonesia
  topic: keywords
subject: Malaysia
  topic: keywords
subject: Muslim Families
  topic: keywords
subject: Sociological law
  topic: subjects
subject: Islamic Family
  topic: disciplines
creator: Moh Nizar
creator: Mohammad Zaki Ahmad
rights: Copyright (c) 2025 Moh Nizar and Mohammad Zaki Ahmad http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 952
ending page: 978
doi: 10.22373/ujhk.v8i2.29191

Empowering Women through Mosque-Based Gender Education
type: item
description: Gender equality and justice are critical areas of inquiry, not only within academic discourse but also in shaping practical responses to contemporary issues affecting women. To effectively address these challenges, this study essentially adopt an integrated perspective that draws from Islamic teachings, gender theories, and women's studies. It employed a qualitative methodology using a grounded theory approach to examine an initiative of Women Education Program conducted by Great Mosque of Istiqlal in Jakarta, Indonesia, including gender curriculum, method and collaboration. The program reflects a global outlook and is supported by multi-stakeholder partnerships involving ministries, universities, and organizations at local, national, and international levels. Participants in the study responded to a combination of close and open-ended questions designed to explore their knowledge, perceptions, and experiences with the program. The study aimed to explore the contributions of Mosque–based Women Ulama Education Cadre Program conducted by Grand Mosque of Istiqlal in improving gender-responsive curricula and teaching methodologies, particularly in enhancing women's knowledge, skills, and active participation in social transformation. The analysis was guided by three interconnected theoretical frameworks: Islamic perspective, gender and social welfare theories. It applied an approach of gender education in alignment with the Tri Dharma of Islamic Higher Education under the auspices of the Ministry of Religious Affairs of the Republic of Indonesia.
subject: Articles
  topic: section
subject: Women Ulama
  topic: keywords
subject: Gender Curriculum
  topic: keywords
subject: Islamic Higher Education
  topic: keywords
subject: Global Understanding and Partnership
  topic: keywords
creator: Rosita Tandos
creator: Amiruddin Kuba
rights: Copyright (c) 2026 Rosita Tandos and Amiruddin Kuba http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 1
ending page: 36
doi: 10.22373/ujhk.v9i1.32215

From Text to Policy
type: item
description: This study aims to recontextualize the ḥadīth concerning the requirement of a maḥram for women performing the ḥajj by analyzing its relevance within contemporary Indonesian conditions. Using a qualitative approach that combines textual analysis of ḥadīth sources with socio-legal perspectives, the research examines how classical interpretations may be integrated with modern gender-sensitive jurisprudence and pilgrimage governance. The findings indicate that the essence of the maḥram requirement lies in safeguarding women’s security, which in the Indonesian context is realized through institutional mechanisms such as the group pilgrimage system (kloter), supervisory structures, and the increasing involvement of female officers. This demonstrates a shift from a strictly biological understanding of the maḥram toward a structural-symbolic model of protection embedded in hajj management. The study’s originality lies in bridging classical ḥadīth interpretation with contemporary policy frameworks, offering a gender-responsive reading that aligns with maqāṣid al-sharīʿah, particularly ḥifẓ al-nafs (protection of life) and ḥifẓ al-ʿird (protection of dignity). The implications extend to both scholarship and practice: enriching the discourse on women’s fiqh in modern contexts while providing policymakers with recommendations for designing inclusive, secure, and equitable hajj services that respond to the evolving needs of female pilgrims.
subject: Articles
  topic: section
subject: Maḥram Ḥadīth
  topic: keywords
subject: Women’s Pilgrimage
  topic: keywords
subject: Hajj Management in Indonesia
  topic: keywords
subject: Maqāṣid al-Sharīʿah
  topic: keywords
subject: Gender-Responsive Policy
  topic: keywords
creator: Sitti Asiqah Usman Ali
creator: Muhammad Patri Arifin
creator: Andi Mujahidil Ilman SM
creator: Muh. Awaluddin A
creator: Andi Fadhil Andi Aderus
rights: Copyright (c) 2025 Sitti Asiqah Usman Ali, Muhammad Patri Arifin, Andi Mujahidil Ilman SM, Muh. Awaluddin A and Andi Fadhil Andi Aderus http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-26
publication date: 2025-12-26
starting page: 793
ending page: 811
doi: 10.22373/ujhk.v8i2.32214

Wildlife Conflict, Integrative Conservation, and Coffee Farmers in Bener Meriah, Aceh
type: item
description: Forest degradation has driven the emergence of the green economy as a paradigm of sustainable development. In Indonesia, the government strives to maintain forest conservation and food security simultaneously. However, human–wildlife conflict, such as that occurring in Bener Meriah Regency, Aceh, has become a huge challenge. Gayo coffee farmers face disturbances from elephants and tigers, which threaten both harvests and ecosystems. They respond to the challenges with local wisdom and integrative conservation approaches. Through the role of customary institutions and farmer groups and the potential of wildlife-friendly coffee, farmers have become key actors in sustainable and community-oriented conservation. In light of this, the present study employs a qualitative method using Antonio Gramsci’s critical sociology theory of hegemony and Clifford Geertz’s anthropological perspective of culture as a system of meaning. Data collection was carried out by means of observation, in-depth interviews, focus group discussions (FGD), and document analysis. The data analysis used was Spradley’s analysis technique consisting of domain analysis, taxonomic analysis, componential analysis, and thematic analysis. Findings reveal that the conflict between wildlife and coffee farmers in Bener Meriah has been caused by the loss of habitat and the expansion of plantation land. The conflict has fueled economic, social and cultural impacts. As such, the community has applied local wisdom as an adaptive strategy; yet, for sustainable solutions, it is necessary to have an integrative model, involving the government, conservation institutions and local communities.
subject: Articles
  topic: section
subject: Human–wildlife conflict
  topic: keywords
subject: local wisdom
  topic: keywords
subject: coffee farmers
  topic: keywords
subject: integrative conservation
  topic: keywords
subject: sociology
  topic: keywords
subject: anthropology
  topic: keywords
subject: anthropology
  topic: subjects
creator: Fakhrurrazi Fakhrurrazi
creator: Rizki Yunanda
creator: Khairulyadi Khairulyadi
creator: Richa Meliza
creator: Yusniar Yusniar
rights: Copyright (c) 2026 Fakhrurrazi Fakhrurrazi, Rizki Yunanda, Khairulyadi Khairulyadi, Richa Meliza, and Yusniar Yusniar http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 84
ending page: 105
doi: 10.22373/ujhk.v9i1.32138

Protection and Prevention of Sexual Violence against Women in the Workplace in Malang City from the Perspective of Maqashid Syariah
type: item
description: This study aims to evaluate the implementation of the Policy on the Prevention of Sexual Violence in the workplace based on the Minister of Manpower Decree No. 88 of 2023 in Malang City, and to assess the effectiveness of this policy from the perspective of Maqashid Sharia. A qualitative research approach was employed using an empirical juridical method, combining policy document analysis with in-depth interviews involving key stakeholders, particularly from the Malang City Manpower Office. The study identifies key challenges in policy implementation, including limited awareness and understanding among workers, insufficient supervisory resources, and suboptimal mechanisms for reporting and handling cases. The Maqashid Sharia analysis reinforces the urgency of comprehensive protection of life (hifzh al-nafs), dignity (hifzh al-'ird), and well-being (hifzh al-mal) of workers as the core objectives of the policy. Although the regulation addresses legal and procedural aspects, the holistic application of maqashid values still requires improvement to ensure the policy's effective and sustainable implementation within Indonesia's socio-cultural context. This study offers strategic recommendations emphasizing enhanced education and training for both workers and employers, strengthening monitoring systems, and adapting the policy to be more responsive to local needs and Sharia principles. The research makes a significant contribution to filling the academic gap in the application of Maqashid Sharia in labor law and proposes concrete, applicable solutions for policymakers in Indonesia.
subject: Articles
  topic: section
subject: Sexual Violence Crime
  topic: keywords
subject: Prevention of Sexual Violence
  topic: keywords
subject: Maqashid Sharia
  topic: keywords
subject: Worker Protection
  topic: keywords
creator: M. Aunul Hakim
creator: Sheila Kusuma Wardani Amnesti
creator: Siti Zulaichah
rights: Copyright (c) 2025 M. Aunul Hakim, Sheila Kusuma Wardani Amnesti, and Siti Zulaichah http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 1021
ending page: 1039
doi: 10.22373/ujhk.v8i2.31992

Viola's Local Wisdom Model in Therapy to Accelerate the Healing of Drug Abuse Victims in North Sumatra
type: item
description: Drug abuse has become an extraordinary crime (extraordinary crime) and thus constitutes a human threat to citizens at the local, national, and international levels. To address this, the Government issued UU Nomor 35 Tahun 2009, and Pasal 27 states that drug users and victims of drug abuse are required to undergo medical and social rehabilitation. One effort to socially rehabilitate drug addicts is through the use of active violin music therapy, which is played by the drug addict for a certain period of time. The research conducted aims to: determine the potential of the violin as a rehabilitation therapy to accelerate the healing process for drug addicts; categorize drug addicts who can be rehabilitated with the violin; and produce a local wisdom model of the violin as a rehabilitation therapy to accelerate the healing process for drug addicts in North Sumatra. The research used an experimental method with a qualitative and quantitative approach, analyzed using Islamic cultural and legal theory. Meanwhile, data analysis used pre-test and post-test. The research results explain that: (1) The violin has potential as a rehabilitation therapy for drug addicts. (2) There are two categories of violin music therapy: active therapy, which involves playing the violin, and passive therapy, which involves listening to violin music. (3) The violin has an impact on the rehabilitation of drug addicts. From a cultural perspective, the violin is part of the revitalization of local wisdom, which is important to preserve and does not conflict with Islamic law. Its purpose is to provide healing and therapy for drug addicts, which is part of the goal of Islamic law: preserving the soul.
subject: Articles
  topic: section
subject: Music therapy
  topic: keywords
subject: violin
  topic: keywords
subject: rehabilitation
  topic: keywords
subject: local wisdom
  topic: keywords
subject: Islamic law
  topic: keywords
creator: Muhlizar Muhlizar
creator: Nelvitia Purba
creator: Joharsyah Joharsyah
creator: Nurul Azmi Saragih
creator: Anwar Sadat Harahap
rights: Copyright (c) 2025 Muhlizar Muhlizar, Nelvitia Purba, Joharsyah Joharsyah, Nurul Azmi Saragih, and Anwar Sadat Harahap http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 892
ending page: 911
doi: 10.22373/ujhk.v8i2.31833

Social Capital and Family Resilience to The Pandemic
type: item
description: The management of large-scale societal crises is often impeded by a complex interplay of factors, yet the strategic role of social capital in mitigating such unforeseen global challenges remains inadequately conceptualized. This study aims to systematically examine the contribution of social constitutive capital to the development of family resilience during the pandemic in the contemporary world. Employing a Systematic Literature Review (SLR) methodology, this research analyzed 20 pertinent articles sourced from the Scopus database. The results delineate a multifaceted typology of contributions: social capital functions through direct mechanisms, as a mediating variable alongside other factors, and through indirect pathways. The analysis establishes that social capital (operationalized through trust, networks, norms, and social organization) served as a fundamental pillar of family resilience. Its efficacy was significantly amplified when synergized with local belief systems, technological adoption, entrepreneurial initiatives, and institutional support. Furthermore, social capital acted as a critical mediator in enhancing relational capacities within marginalized demographics. A cross-national analysis of 27 countries highlighted the pivotal role of social trust in alleviating psychological distress, thereby bolstering collective resilience. Conversely, the study also revealed that the impact of social capital on individual resilience was comparatively less significant than that of socioeconomic status, demographic vulnerability, and robust physical infrastructure. These findings provide a seminal framework for understanding the multidimensional utility of social capital in crisis response.
subject: Articles
  topic: section
subject: Social capital
  topic: keywords
subject: community resilience
  topic: keywords
subject: pandemic
  topic: keywords
subject: systematic literature review
  topic: keywords
subject: social studies
  topic: keywords
subject: Social Science
  topic: subjects
creator: Zulkifli
creator: Nuryaman
creator: Dhea Urfina Zulkifli
creator: Muhamad Fahri
rights: Copyright (c) 2025 Zulkifli, Nuryaman, Dhea Urfina Zulkifli and Muhamad Fahri http://creativecommons.org/licenses/by-sa/4.0
date: 2025-09-13
publication date: 2025-09-13
starting page: 724
ending page: 748
doi: 10.22373/rj290a90

The Social Construction and Symbolic Value of the Uang Basuh Kaki in the Wedding Tradition of the Koto Balingka Community
type: item
description: This study examines the social construction and values associated with the Uang Basuh Kaki tradition in the wedding ceremonies of the Koto Balingka community in Pasaman Barat Regency, West Sumatera, Indonesia. Uang Basuh Kaki is a symbolic element in traditional marriage customs that represents respect and appreciation toward the bride’s family. This tradition is considered essential in maintaining social and familial harmony. Using the Maqāṣid al-Sharia approach, this research examines the aspects of wealth (ḥifẓ al-mal) and family (ḥifẓ al-nasl) within this tradition. Maqāṣid al-Sharia, as a theoretical framework, helps in understanding how the Uang Basuh Kaki tradition functions not only as a cultural practice but also aligns with Islamic objectives in preserving family welfare, social cohesion, and economic justice within the community. This study employs a qualitative methodology, incorporating in-depth interviews and participatory observations within the local society. The findings reveal that the Uang Basuh Kaki tradition holds complex meanings, both in terms of customary and Islamic perspectives, serving as a social mechanism to maintain economic balance and strengthen familial bonds within the community. This study highlights the importance of integrating local cultural understanding with Islamic values, as well as its broader implications for social and economic life within society
subject: Articles
  topic: section
subject: Uang Basuh Kaki
  topic: keywords
subject: Maqāṣid al-Sharia
  topic: keywords
subject: Wedding Traditions
  topic: keywords
creator: Kholidah Kholidah
creator: Sobhan Sobhan
creator: Azka Ummah
creator: Ahmad Iffan
rights: Copyright (c) 2025 Kholidah Kholidah, Sobhan Sobhan, Azka Ummah, Ahmad Iffan http://creativecommons.org/licenses/by-sa/4.0
date: 2025-11-06
publication date: 2025-11-06
starting page: 749
ending page: 767
doi: 10.22373/ujhk.v8i2.31647

The Convergence of Sufism and Sharia
type: item
description: Sufi teachings play a strategic role in strengthening family resilience, particularly among the Shiddiqiyah Order community in Jombang. Sufi doctrine forms the basis for fulfilling social responsibilities as an expression of obedience to God. Sufi teachings erode worldly desires, lust and hedonism within the family, which pose a serious threat to resilience. This study aims to strengthen family functions through a Sufi approach, which in the process creates strong cohesion between Sufism and Sharia. Family resilience is created and shaped by the convergence of spirituality contained in the teachings of the order. Members of the order are able to adapt to mental, social and even economic crises through psychological and spiritual resilience. This concept is the answer to family breakdown and fragmentation caused by authoritarianism and hedonism. How is the concept of family resilience built by Sufi followers? How can Sufi teachings strengthen family resilience? This is a qualitative study, with primary data obtained from interviews and documentation. The results of the study show that the teachings of the Shiddiqiyah Order teach a balance between the Sufi and Sharia dimensions. The rituals of dzikir jahr and the heart are directed at strengthening the relationship with God, while still making worldly functions a manifestation of faith. From zikr, heart rituals and manifestations of faith can give meaning to family relationships, strengthen emotions and create openness in communication, healthy emotional expression through the concept of muhasabah as a spiritual instrument. It is this process that enables the families of the Shiddiqiyah Order to survive and harmoniously establish symbiotic relationships within the family.
subject: Articles
  topic: section
subject: Sufism
  topic: keywords
subject: Sharia
  topic: keywords
subject: Shiddiqiyah Order
  topic: keywords
subject: Family Resilience
  topic: keywords
subject: Law
  topic: subjects
subject: antropology
  topic: subjects
subject: Islamic studies
  topic: subjects
creator: Amir Maliki Abitolkha
creator: A. Halil Thahir
creator: Akh Muzakki
creator: Limas Dodi
rights: Copyright (c) 2025 Amir Maliki Abitolkha, A. Halil Thahir, Akh Muzakki and Limas Dodi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-09-13
publication date: 2025-09-13
starting page: 678
ending page: 700
doi: 10.22373/dvp86k16

Women's Rights Protection Through Taklik Talak
type: item
description: This research discusses legal issues experienced by women as wives in Sukahati Village, Bogor, West Java. After marriage, their husbands left and never came back or disappeared. In most cases, they solve the problem by managing of what is colloquially called a "certificate of missing person," as a such kind of administrative legal procedure. However, the process of issuing the certificate is quite time-consuming, causing the wife who is left behind is increasingly experiencing losses, both materially and non-materially. The research discusses the facts how a woman as a wife tries to protect their rights when they were abandoned by their husband and stated legally as a missing person. Using non-doctrinal (empirical) legal research method based on both primary and secondary data, the research concludes that there are still many women as wives who do not understand how to solve problems when they are abandoned by their husbands as missing persons. There is a legal procedure, namely taklik talak, that can be used by women as wives when they experiencing problems with the loss of their husbands. Conceptually, taklik talak is intended to protect the interests of women as wives in a marriage bond.
subject: Articles
  topic: section
subject: Administrative Legal Document
  topic: keywords
subject: Missing Person
  topic: keywords
subject: Religious Court
  topic: keywords
subject: Taklik Talak
  topic: keywords
creator: Zaitun Abdullah
creator: Endra Wijaya
creator: Amirah Amirah
creator: Shafiyah Rahmah
rights: Copyright (c) 2025 Zaitun Abdullah, Endra Wijaya, Amirah, and Shafiyah Rahmah http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-26
publication date: 2025-12-26
starting page: 853
ending page: 869
doi: 10.22373/ujhk.v8i2.31642

The Impact of Delayed Marriage due to Education and Career on Female Lecturers in Banda Aceh
type: item
description: This study examines the phenomenon of delayed marriage among female lecturers in Banda Aceh, particularly in Syiah Kuala District, through the perspective of maʿālat al-afʿāl (consideration of consequences). The increasing national trend of unmarried youth, with Aceh ranking second highest, underscores the relevance of this issue. The postponement of marriage is predominantly influenced by higher education attainment and career development, although psychological and structural factors also play a role. Data collected through in-depth interviews and analyzed qualitatively to identify the underlying factors of marriage delay. The findings indicate that postponing marriage for educational and career purposes generates significant positive impacts, including greater emotional, psychological, and mental maturity, financial independence, and enhanced preparedness for motherhood. Although negative effects such as psychological and social pressure, as well as potential reproductive health risks related to prolonged stress, were identified, these impacts can be mitigated through adequate support systems. Consequently, the resulting maṣlaḥah (benefit) appears to be more dominant than the potential harm. From the perspective of maʿālat al-afʿāl, delayed marriage may be viewed as an action that produces greater long-term benefits, aligning with the objectives of Islamic law (maqāṣid al-sharīʿah) in promoting maturity, well-being, and the overall welfare of individuals and families.
subject: Articles
  topic: section
subject: Delayed Marriage
  topic: keywords
subject: Female Lecturers
  topic: keywords
subject: Maʿālat Al-Afʿāl
  topic: keywords
subject: Education
  topic: keywords
subject: Career
  topic: keywords
creator: Nella Agustin
creator: Mursyid Djawas
creator: Muhammad Husnul
creator: Nurjannah Ismail
creator: Rizki Amalia
rights: Copyright (c) 2025 Nella Agustin, Mursyid Djawas, Muhammad Husnul, Nurjannah Ismail and Rizki Amalia http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 1138
ending page: 1159
doi: 10.22373/ujhk.v8i2.31435

Coastal Conservation in Fishing Communities of Malang
type: item
description: Coastal regions hold strategic importance, particularly for fishing communities, due to their ecological, economic, and socio-cultural significance. In the coastal areas of Malang, these zones serve as the foundation of local livelihoods. However, unsustainable exploitation, environmental degradation, coastal abrasion, and the impacts of climate change have severely threatened the ecological sustainability of these areas. This study aims to examine the transformation of Qur’anic ecological values and the cultural anthropology of Malang's coastal communities in efforts to conserve the coastal environment. Employing a qualitative ethnographic method and an interdisciplinary framework that incorporates ecology, cultural anthropology, and interpretations of relevant Qur’anic verses, the research gathers data through in-depth interviews with community leaders, fishermen, religious figures, and textual analysis. The findings indicate that environmental conservation can be more effectively pursued through an integrated approach that merges Qur’anic principles, ecological awareness, and anthropological insights. Qur’anic ecological concepts—such as khilāfah (stewardship), tawāzun (balance), and fasād (corruption or degradation)—foster a heightened awareness of human responsibility toward environmental stewardship. Simultaneously, from an anthropological perspective, human-environment relationships are expressed through symbolic acts of reverence, such as sea and earth offerings. Thus, the integration of Qur’anic and anthropological values offers a comprehensive and culturally resonant framework for ecological preservation, contributing to sustainable community development.
subject: Articles
  topic: section
subject: Coastal conservation
  topic: keywords
subject: fishing communities
  topic: keywords
subject: ecological values
  topic: keywords
subject: Qur'anic principles
  topic: keywords
subject: cultural anthropology
  topic: keywords
subject: Anthropology
  topic: subjects
subject: Islamic Law
  topic: subjects
subject: Al-Qur'an dan Sosial Budaya
  topic: disciplines
creator: Khoirul Anam
creator: Nasrulloh Nasrulloh
creator: Abdul Kadir
creator: Nurul Istiqomah
rights: Copyright (c) 2025 Khoirul Anam, Nasrulloh Nasrulloh, Abdul Kadir and Nurul Istiqomah http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 118
ending page: 140
doi: 10.22373/y9dwxw10

Responsive Law of the National Sharia Council of the Indonesian Ulema Council’s Fatwa on Permissibility of Electronic Money
type: item
description: This research examines the role of the fatwa of the National Sharia Council of the Indonesian Ulema Council regarding the permissibility of using electronic money as a law responsive to socio-economic phenomena and its impact on the economic practices of Muslim communities in Indonesia. With a descriptive-analytical qualitative approach, this research uses primary data from in-depth interviews and secondary data from official documents to understand the implementation and impact of the fatwa. The research results show that the DSN MUI fatwa provides important legal certainty for Muslims, ensuring that the use of electronic money follows Sharia principles such as the prohibition of usury, gharar, and haram transactions. In addition, this fatwa emphasizes security and transparency in transactions, increasing public trust in the digital financial system and supporting financial inclusion by enabling access to modern financial services for people previously unreachable by conventional banking. In conclusion, the DSN MUI fatwa supported the adaptation of Islamic law to the development of modern financial technology, ensuring the integration of technological innovation in the lives of Muslims without sacrificing their religious values. This research was conducted without conflict of interest, with all processes being independent and objective to ensure scientific integrity.
subject: Articles
  topic: section
subject: National Sharia Council
  topic: keywords
subject: the Indonesian Ulema Council
  topic: keywords
subject: electronic money
  topic: keywords
subject: Sharia law
  topic: keywords
subject: financial inclusion
  topic: keywords
subject: legal certainty
  topic: keywords
subject: Islamic Economy Law
  topic: subjects
subject: Social Sciences (miscellaneous)
  topic: subjects
subject: Economic Law
  topic: disciplines
creator: Muhammad Ilyas Marwal
creator: Badrul Munir
creator: M. Rafid Marwal
creator: Muhammad Fadhlirobby Ilyas
rights: Copyright (c) 2025 Muhammad Ilyas Marwal, Badrul Munir, M. Rafid Marwal, Muhammad Fadhlirobby Ilyas http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 1
ending page: 25
doi: 10.22373/j7qh3j69

Revitalization of Kalosara Value as a Model of Conflict Resolution Based on Local Wisdom in Tolaki Wolasi Community
type: item
description: The ideological conflict that occurred between the Aoma and Ambesakoa communities can be managed creatively and wisely through Kalosara (a symbol of Tolaki customs that emphasizes unity). This is based on efforts to respect each other and maintain harmony based on Tolaki awareness, a culture rooted in the Kalosara concept. Previous research has widely reviewed Kalosara as a symbol of Tolaki customs. However, an in-depth study of its role as a step to resolve conflicts based on local wisdom has not been updated, so this study aims to analyze the revitalization of Kalosara values as a model for conflict resolution. The setting of this research is in Wolasi, South Konawe Regency, involving various informants including the South Konawe Regency government, the South Konawe Regency Ministry of Religion, customary observers, and the local community. The Participatory Action Research method was used to examine data in a participatory manner by researchers. The results of this study found that Kalosara is a conflict resolution model based on the local wisdom of the Wolasi community, Tolaki Tribe, which paves the way for consensus in the form of socio-cultural integration in society in a segregated atmosphere, with the value of medulu mepoko'aso (unity and oneness), ate pute penao moroha (sanctity and justice), and morini mbu'umbundi monapa mbu'u ndawaro (prosperity and welfare). Through this study, implications for conflict resolution based on local wisdom were obtained, including the stages of presenting Kalosara (a sacred symbol of peace), an oath or joint statement about the promise of peace, an attitude of accepting customary decisions, and reconciliation or parties in conflict.
subject: Articles
  topic: section
subject: Islamic Family Law
  topic: disciplines
creator: Muh Ikhsan
creator: Muh Alifuddin
creator: Muhammad Sabri
creator: Sodiman Sodiman
creator: Danial Danial
rights: Copyright (c) 2025 Muh Ikhsan, Muh Alifuddin, Muhammad Sabri, Sodiman Sodiman, Danial Danial http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 486
ending page: 506
doi: 10.22373/bp04wr46

Resolving Land Disputes Through Land Offices and Customary Institutions
type: item
description: Land disputes, which frequently arise, require comprehensive policies and integrated solutions for effective resolution. At the national level, the government has issued technical regulations through Ministerial Regulations. In Aceh, however, land dispute resolution also falls under the jurisdiction of regional laws, including the Aceh Governance Law and Qanun, which reflect customary practices. This study employs an empirical legal research method, using a socio-legal approach to analyze how law operates within the society. Data were collected through in-depth interviews and document analysis. Respondents included officials from the Land Office, members of the Aceh Customary Council (MAA), customary leaders, academics, and local community members. Documents reviewed consisted of legal regulations, case reports, journal articles, and academic texts related to land disputes. The study finds that the Land Office resolves land disputes through a multi-step process: Case Study, Preliminary Assessment, Investigation, Presentation of Findings, Coordination Meeting, Final Assessment, and Case Resolution. However, traditional leaders and institutions such as the Aceh Customary Council have not been involved in this process, despite their official role in supporting governance, development, community affairs, and social conflict resolution. Currently, the Land Office and customary institutions operate independently, each following its own procedures. The study argues that a more integrated approach between the two entities could enhance the effectiveness of land dispute resolution. Such collaboration would strengthen the legitimacy and public trust in both institutions. Furthermore, customary law has demonstrated its capacity to resolve societal conflicts, including land disputes, thereby underscoring the value of incorporating traditional mechanisms into formal legal processes.
subject: Articles
  topic: section
subject: Customary Institutions
  topic: keywords
subject: Land disputes
  topic: keywords
subject: Land Office
  topic: keywords
subject: Customary Institutions
  topic: keywords
subject: National Law and Customary Law
  topic: keywords
subject: Customery Law
  topic: subjects
subject: Law
  topic: disciplines
creator: Darmawan Darmawan
creator: Iman Jauhari
creator: Suhaimi Suhaimi
rights: Copyright (c) 2025 Darmawan Darmawan, Iman Jauhari, Suhaimi Suhaimi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 366
ending page: 388
doi: 10.22373/tqcdmt70

Mappanre Adek and Strengthening Social Bonds in Bulukumba Community, South Sulawesi
type: item
description: The Mappanre adek tradition is not only a traditional identity but also a religious identity practiced by the Bugis-Makassar community in Bulukumba, South Sulawesi. This study aims to discuss the strengthening of social ties through the Mappanre adek tradition from the perspective of the living Qur'an and anthropology. The article is important because it explains how Islamic values ​​are acculturated with traditional ceremonies among the Bulukumba community, South Sulawesi. This study uses an empirical legal method analyzed with the theory of Islamic legal anthropology. Data refers to the results of interviews and literature studies. Interviews were conducted to validate data on key informants, while literature refers to journal articles, books and research fields related to the focus of the discussion. The article concludes that it shows that traditional ceremonies, in addition to functioning as a glue for society, also contribute to the sustainability of social order through the integration of the community involved in the ceremony. This traditional ceremony exemplifies an attitude of mutual respect and sharing happiness. In addition, this traditional ceremony also structures social classes that almost never change. In the context of living Qur’an and anthropology, the tradition of mappaenre adek is an implementation of the values ​​of the Quran, such as ukhuwah Islamiyah, litaarafu, mutual respect practiced by the community. Tradition as custom contains beneficial values, namely maintaining social ties and social cohesion in society. So that the values ​​of the Quran and local culture are able to create a harmonious acculturation and accommodation
subject: Articles
  topic: section
subject: Mappanre adek
  topic: keywords
subject: acculturation
  topic: keywords
subject: tradition
  topic: keywords
subject: social bond
  topic: keywords
subject: living Quran
  topic: keywords
subject: anthropology
  topic: keywords
subject: Islamic Family Law
  topic: subjects
subject: Anthropology
  topic: subjects
subject: Social Sciences (miscellaneous)
  topic: subjects
subject: Islamic Family Law
  topic: disciplines
creator: Halimah Basri
creator: Andi Miswar
creator: Muhammad Majdy Amiruddin
creator: Aisyah Arsyad
creator: Fakhruddin Lahmuddin
rights: Copyright (c) 2025 Halimah Basri, Andi Miswar, Muhammad Majdy Amiruddin, Aisyah Arsyad, Fakhruddin Lahmuddin http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 190
ending page: 212
doi: 10.22373/54mkwr51

The Essence of Mursyid Teachers in Sufism Spiritual Education in the Framework of Maqāṣid al-Syarī'ah
type: item
description: Sufism spiritual education faces challenges in combining traditional values with modern dynamics, especially in the context of multicultural Indonesia. This study aims to analyze the role, competence, and guidance strategies of mursyid teachers within the framework of maqāṣid al-syarī'ah to bridge the gap between the practice of Sufism and the goals of Islamic syarī’ah. This qualitative research uses a thematic analysis of transcripts from Indonesian scholars' lectures on YouTube, which were selected based on their credibility and relevance to the theme. The data were strengthened by triangulation of classical Sufism texts and consultation with experts. The analysis was carried out through thematic coding to identify patterns related to the role, competence, and guidance strategies of mursyid teachers, then contextualized with the framework of maqāṣid al-syarī'ah. The findings show that mursyid teachers play a crucial role in maintaining spiritual integrity (ḥifẓ al-nafs) and doctrinal adherence (ḥifẓ al-dīn). The core competencies include mastery of syarī’ah, taẓkiyah al-nafs skills, and legitimacy through ijāzah. Adaptive guidance strategies, such as a personal approach and dhikr discipline, have proven to be effective in aligning the practice of Sufism with maqāṣid al-syarī'ah. This study affirms the importance of integrating the framework of maqāṣid al-syarī’ah in the training of mursyid teachers to strengthen the pedagogical effectiveness and ethics of guidance. The implications include recommendations for the development of maqāṣid-based curriculum and capacity building for mursyid in the face of multicultural challenges. This research contributes to the revitalization of Sufism education that is relevant to the needs of the modern era.
subject: Articles
  topic: section
subject: Murshid teacher
  topic: keywords
subject: spiritual education
  topic: keywords
subject: maqāṣid al-syarī'ah
  topic: keywords
subject: spiritual guidance
  topic: keywords
subject: Islamic education
  topic: keywords
subject: Sociological law
  topic: subjects
subject: Islamic Law
  topic: subjects
subject: Islamic Law in multidisciplinary perspectives
  topic: disciplines
creator: Muhammad Akmansyah
creator: Nurnazli Nurnazli
creator: Amin Mujahid
creator: Tamer Saad Ibrahim Khedr
rights: Copyright (c) 2025 Muhammad Akmansyah, Nurnazli Nurnazli, Amin Mujahid, Tamer Saad Ibrahim Khedr http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 50
ending page: 71
doi: 10.22373/6m127a63

The Role of Teachers and Parents in The Formation of Children's Character in Schools
type: item
description: Globalization poses a significant threat to the moral values of younger generations, making cultivating akhlakul karimah (noble character) among students an urgent priority. The synergy between character education conducted by teachers at school and by parents at home is deemed crucial to ensure the consistent internalization of Islamic values in children. This study aims to analyze the role of teacher–parent collaboration in shaping akhlakul karimah among students at Al-Wahdah Integrated Islamic Elementary School in Bombana, Southeast Sulawesi from the perspective of Islamic Family Law. A qualitative research method with a case study approach was employed, involving in-depth interviews with teachers, parents, and school administrators, participatory observation of the learning environment, and document analysis of school policies and Islamic family law literature. Data were analyzed descriptively and thematically to identify collaborative patterns in character education. The findings indicate that the moral quality of students is strongly influenced by family-based nurturing, underscoring the importance of teacher-parent collaboration to tailor character-building efforts to each student’s unique needs. This partnership effectively comprehensively reinforces students’ moral development—encompassing spiritual, social, and environmental dimensions—resulting in positive behavioral changes. From the perspective of Islamic Family Law, this synergy represents a shared responsibility between parents as primary educators and teachers as formal educators to foster a generation with noble character. These results align with Islamic educational theory, which posits that effective moral education requires the harmonious involvement of the family, school, and broader community
subject: Articles
  topic: section
subject: character education
  topic: keywords
subject: teachers
  topic: keywords
subject: parents
  topic: keywords
subject: akhlakul karimah
  topic: keywords
subject: Islamic Family Law
  topic: keywords
subject: Islamic Law
  topic: subjects
subject: Law
  topic: subjects
subject: Social Sciences (miscellaneous)
  topic: subjects
subject: Islamic Family Law
  topic: disciplines
creator: Aminudin Aminudin
creator: Hasan Hasan
rights: Copyright (c) 2025 Aminudin Aminudin, Hasan Hasan http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 97
ending page: 117
doi: 10.22373/6rza1y55

Inclusive Education Policy for Children with Special Needs
type: item
description: Various previous studies have analyzed inclusive education policies for children with special needs. However, research that focuses on stakeholder perceptions has not been found. In Southeast Sulawesi, the implementation of inclusive education policies still faces various challenges, especially in terms of understanding and support from various stakeholders. This study aims to analyze the perceptions of stakeholders, including teachers, parents, education observers, and government officials, towards inclusive education policies for children with special needs in Southeast Sulawesi. To obtain data, a qualitative approach was used with a descriptive phenomenological study method. The research setting was at SMPN 1 Kendari, SMPN 2 Kendari, SMPN 1 Latambaga, Kolaka Regency. The selection of locations was based on pilot inclusive schools determined by the government. Data was obtained through interviews and documentation studies. Furthermore, the data were analyzed using data reduction, data display, and verification (conclusion stage). The results of the study indicate that although inclusive education policies in Southeast Sulawesi have been implemented, there are still gaps in understanding, training of educators, and the availability of adequate facilities. Stakeholders have varying views on the success of this policy, with some viewing it as a positive step, but others stating that the implementation of the policy is still limited and not fully effective. This study recommends increasing training for educators, providing more inclusive facilities, and more intensive socialization to all stakeholders so that the inclusive education policy can run optimally in Southeast Sulawesi
subject: Articles
  topic: section
subject: Children with Special Needs
  topic: keywords
subject: Education Policy
  topic: keywords
subject: Inclusive Education
  topic: keywords
subject: Stakeholders.
  topic: keywords
subject: Anthropology
  topic: subjects
subject: Social Sciences (miscellaneous)
  topic: subjects
subject: Pedagogy
  topic: disciplines
creator: Sitti Aisyah Mu'min
creator: Nourma Yulita
creator: Muhammad Shaleh Assingkily
creator: Rasmi Rasmi
creator: Marlina Gazali
rights: Copyright (c) 2025 Sitti Aisyah Mu'min, Nourma Yulita, Muhammad Shaleh Assingkily, Rasmi Rasmi, Marlina Gazali http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 643
ending page: 659
doi: 10.22373/vyeks721

Strengthening Muslim Family Faith and the Importance of Da'wah in the Digital Age
type: item
description: The advancement of technology in the era of the Industrial Revolution 4.0 has significantly expanded access to Islamic knowledge; however, it simultaneously presents challenges related to the imbalance between technological utilization and the reinforcement of the Islamic faith. This study addresses the core issue of Muslim family faith resilience and the critical need for digital da'wah, as perceived by scholars from Al-Aziziyah Islamic Boarding School. Employing a qualitative methodology grounded in Islamic philosophical theory, data were collected through in-depth interviews with key informants, including boarding school leaders, educators, and students. Complementary literature was reviewed from journals, books, and scientific reports. The research was conducted at Dayah Jamiah Al-Aziziyah in Samalanga, Bireuen, Aceh. Findings indicate that strengthening the resilience of aqidah within Muslim families involves multiple strategies, such as leveraging technology and social media as platforms for Islamic learning, alongside maintaining traditional religious instruction through regular taklim assemblies led by teachers and ulama. The boarding school, as a traditional educational institution, plays a pivotal role in effectively disseminating Islamic teachings via social media and online platforms. Furthermore, fortifying aqidah entails rigorous supervision of technology use, effective time management, verification of information, and collaborative efforts among the boarding school, families, and communities, with Al-Aziziyah Samalanga serving as a central hub. From the perspective of the Islamic philosophy, which prioritizes truth and the principles rooted in divine revelation as the ultimate reality, these efforts align with the beneficial aspects of scientific and technological progress. This study contributes an Islamic philosophical framework emphasizing the urgent necessity of digital da'wah to sustain and strengthen the aqidah resilience of Muslim families in t…
subject: Articles
  topic: section
subject: Industrial revolution
  topic: keywords
subject: resilience of faith
  topic: keywords
subject: Muslim family
  topic: keywords
subject: digital technology
  topic: keywords
subject: Ulama Dayah
  topic: keywords
subject: Islamic philosophy
  topic: keywords
subject: Islamic Law
  topic: subjects
subject: Social Sciences (miscellaneous)
  topic: subjects
subject: Filsafat Islam
  topic: disciplines
subject: Filsafat Teologi Islam (Ilmu Kalam)
  topic: disciplines
creator: Syarkawi M. Amin
creator: Mahmudi Hanafiah
creator: Muhammad Iqbal Sabirin
creator: Siti Zalikha
creator: Musafirul Hadi
rights: Copyright (c) 2025 Syarkawi M. Amin, Mahmudi Hanafiah, Muhammad Iqbal Sabirin, Siti Zalikha, Musafirul Hadi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 406
ending page: 427
doi: 10.22373/q48epp30

The Ijtihad of Female Judges in Aceh’s Sharia Courts
type: item
description: This study examines the ijtihad (independent reasoning) undertaken by female judges in the Sharia Court when imposing sentences on perpetrators of child sexual abuse. It highlights the variations in the judges’ verdicts, which include punishments such as caning and imprisonment, as well as sentences that differ—either higher or lower—from the demands of the Public Prosecutor. This study utilized an empirical juridical method, combining statutory analysis with the maqashid al-sharia (objectives of Islamic law) approach. Data were gathered through interviews with female judges and a review of judicial decisions, journal articles, books, research reports, and legal regulations. The findings reveal that female judges’ ijtihad in sentencing child sexual abusers has been driven by trial evidence and the best interests of the child. The judges typically approve of imprisonment as a means of limiting contact between the perpetrator and the victim, in order to safeguard the child from further trauma. Within the framework of maqashid al-sharia, the verdicts of these female judges have been in line with the principles of protecting the interests and security of the child, as the main objective of Islamic law. This study suggests that courts review the caning rules in the Qanun Jinayat and consistently prioritize the child’s best interests while imposing penalties.
subject: Articles
  topic: section
subject: Ijtihad of the Judge
  topic: keywords
subject: Female Judge
  topic: keywords
subject: Sentencing Disparity
  topic: keywords
subject: Abusers
  topic: keywords
subject: child sexual abuse
  topic: keywords
subject: Qanun Jinayat
  topic: keywords
subject: Islamic Law
  topic: subjects
subject: Gender Studies
  topic: subjects
subject: islamic Family Law
  topic: disciplines
creator: Fauziati Fauziati
creator: Syahrizal Abbas
creator: Soraya Devy
creator: Muhammad Husnul
creator: Suarni Suarni
rights: Copyright (c) 2025 Fauziati Fauziati, Syahrizal Abbas, Soraya Devy, Muhammad Husnul and Suarni Suarni http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 294
ending page: 312
doi: 10.22373/zr002d09

The Locus Standi of Heirs in Claiming Matrimonial Property (Jointly Acquired Property) After Death Among Muslims in Malaysia
type: item
description: The right to claim matrimonial property (jointly acquired property) is an exclusive entitlement of the husband or wife that could be pursued in the event of a divorce, polygamy, death or conversion to another religion. In cases where such claims arise following a death of either spouse, the Syariah Court has allowed heirs to continue the claim for matrimonial property on behalf of the deceased, provided that the deceased had initiated such a claim while the deceased was still alive. However, complications arise when heirs attempt to file such claims even though the deceased never pursued any claim during the deceased’s lifetime. This article explores the legal standing, or locus standi, of heirs who adduce claims on matrimonial property after the death of a relative, based on Syariah Court decisions in Malaysia. This qualitative study employed document analysis, presented descriptively through the case study methodology, involving Syariah Court proceedings. Findings indicate that, in principle, heirs, other than the husband or wife who is still living, do not automatically possess the legal standing to claim matrimonial property on behalf of the deceased, as they do in matters of inheritance under Islamic estate law, unless the deceased had explicitly delegated such authority to them. Nonetheless, it is essential to first determine why eligible parties had failed to file the claim during their lifetime. Given the absence of clear textual evidence from Islamic sources, either permitting or prohibiting such claims by heirs, and the lack of specific provisions addressing this issue in state-enacted Islamic family law, judges have exercised their discretion in varying ways when deciding these cases.
subject: Articles
  topic: section
subject: Locus standi
  topic: keywords
subject: heirs' claims
  topic: keywords
subject: matrimonial property after death
  topic: keywords
subject: Islamic Law
  topic: subjects
subject: Islamic Family Law
  topic: subjects
subject: Law
  topic: subjects
subject: Islamic Family Law
  topic: disciplines
creator: Md Yazid Ahmad
creator: Badriah Hasbullah
creator: Herlindah Herlindah
creator: Iwan Permadi
rights: Copyright (c) 2025 Md Yazid Ahmad, Badriah Hasbullah, Herlindah Herlindah, Iwan Permadi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 141
ending page: 165
doi: 10.22373/gqw83m36

Child Marriage in Malaysia and the Proposed Legal Reform
type: item
description: Child marriage is widely regarded as a violation of children’s rights by the international community. The topic has generated significant public debate in Malaysia, especially following the federal government’s 2018 proposal to raise the minimum marriage age to 18 for both genders. However, this proposal faced rejection and criticism from several Muslim groups and religious authorities, who hold substantial influence over policy and law-making. This article examines the perspectives of Malaysian Muslim stakeholders on child marriage and the legal reforms aimed at ending the practice. The study involved two focus group discussions with Muslim stakeholders (n=21) and in-depth interviews with religious officials (n=22) from various Islamic authorities. The findings reveal a polarised stance on child marriage: while some stakeholders and religious officers acknowledge the practice’s harms and support legal reforms, others oppose such changes. The resistance from religious authorities and Muslim groups highlights the need for enhanced advocacy efforts on children’s rights among these influential parties to ensure successful legal reform in Malaysia.
subject: Articles
  topic: section
subject: Children's rights
  topic: keywords
subject: best interest of the child
  topic: keywords
subject: child marriage
  topic: keywords
subject: Islamic authorities
  topic: keywords
subject: legal reform
  topic: keywords
subject: Islamic Family Law
  topic: subjects
subject: Islamic Law
  topic: subjects
subject: Social Sciences (miscellaneous)
  topic: subjects
subject: islamic family law
  topic: disciplines
creator: Muhammad Al-Ghazalli Abdol Malek
creator: Mohd Al Adib Samuri
rights: Copyright (c) 2025 Muhammad Al-Ghazalli Abdol Malek and Mohd Al Adib Samuri http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 313
ending page: 343
doi: 10.22373/f97qt681